The Need For Peace In The Middle East Essays -

The Need For Peace in the Middle East The quest for peace in the Middle East has been going on for decades. It all started in 1948 when Israel declared its independence and fought Arab nations to secure it. However, the Arabs were left unsatisfied while the Israelis wanted more control over land. In 1967, the ?six-day war' erupted, resulting with Israel seizing the West Bank, Gaza, Sinai, East Jerusalem, and the Golan Heights. The war left the situation unchanged and the Arabs and Israelis have been fighting ever since. Middle East peace is important because without an agreement, both sides will remain hostile towards each other and wars will be constantly taking place. Numerous people will be killed and a settlement won't be reached. Jerusalem, the creation of a Palestinian state, and American and International aid are the top three issues that need to be resolved. Jerusalem is the holy city for Jews, Muslims, and Christians. Jerusalem is the sticking point of the peace summit and is the most difficult issue as it is virtually impossible to please both sides. Presently, Israel has control over the city. Israel insists on retaining sovereignty over the "eternal" city and hopes a deal will win world recognition of that right. Palestinians, on the other hand, wish to reclaim east Jerusalem for the capital of a new Palestinian state and want to share sovereignty. This issue should be resolved by making Jerusalem ?no man's land'. Jerusalem should be governed by an independent, neutral third party. Palestinians and Israelis would share it, as neither party would have control. If the Christians can share it with the Jews and Arabs, why can't the Jews and Arabs share with each other? The creation of a Palestinian state is one of the main issues the Palestinians are fighting for. In order to become a state, territory, government, population, and sovereignty are needed. Palestinians already have a population and government and need control over territory in order to acquire sovereignty, which would enable them to become an independent state. The Palestinians feel that an independent state is necessary. It will relieve those who wish to escape from religious persecution in Israel and allow Palestinians to have what they've always wanted. Ehud Barak, the Prime Minister of Israel, fears that the creation of a Palestinian state will threaten Israel, as the Palestinians will be given such a status that they may try to take over Israel in the future. The best solution is to give the Palestinians total control over the West Bank. The Palestinians will be pleased to have their own independent state and Israel will still have control over Gaza and the Jordan Valley. American and International aid needs to be distributed fairly between the Israelis and Palestinians. The Palestinians are in need of more financial assistance to compensate for refugees and to help form a new Palestinian state. Yassar Arafat has asked for $40 billion in International Aid to resettle and compensate for refugees. Israelis are seeking an upgraded security relationship with the United States and feel that they need money and weaponry for political security. Palestinians should receive more of the American and International aid because they are in more need of it. They should be granted with the full $40 billion to compensate for refugees and set up a new state. Israelis should receive a much lower suffice of money as they are not in desperate need. Japan and Europe should provide them with their needed weaponry. These solutions fulfill the desires of both sides and provide the needed support and financial aid. Having Jerusalem controlled by an outside party eliminates the endless disputes over territory and who has the right to control it. Giving the Palestinians their own independent state, satisfies their wishes to control the West Bank, yet also does not take too much power away from the Israelis. American and International aid given to both sides provides the help and support needed in both cases. These solutions will end the three main disputed topics and will finally ensure peace once and for all.

Grover Cleveland essays

Grover Cleveland essays Grover Cleveland was born March 18th, 1837 in Caldwell, New Jersey. He was the fifth child in the family of four brothers and five sisters. His fathers name is Richard Falley Cleveland, who was a Presbyterian minister and relative to the founder of Cleveland Ohio. Grovers mother, Ann Neal Cleveland was the daughter of a publisher. The family had little money and moved frequently. He attended schools such as Fayetteville and Clinton, New York, and began working at the age of 14 as a clerk for Fayetteville general store. When Grover was 16, his father died, leaving him and his brothers to support their mother and sisters. Cleveland joined with an older brother of his who was teaching at the New York Institution for the blind and worked there for a year. At 17 years old, Grover decided to head west for more opportunities. He wanted to settle in Cleveland Ohio, but instead stopped at Buffalo N.Y. to see his mothers uncle. His uncle persuaded him to stay and Grover worked with him for six months. Afterwards he decided to be a lawyer. He worked as a clerk in the law office of Rogers Bowen, and studied there. Working hard for $4.00 a week, which had to pay for room board at the home of a fellow clerk. Two of Grovers brothers served in the Union Army during the Civil War, Cleveland had to stay and support his mother and sisters. Cleveland entered in the politics scene as a ward worker for the Democratic Party in Buffalo. He served as a ward supervisor in 1862 and as an assistant district attorney of Erie County. Was elected sheriff in 1870. The city of Buffalo at the time had a corrupt administration. As demand for improvement grew, the quicker Grover was elected to run as mayor in 1881. Cleveland vetoed so many padded city contracts that he became known as the veto mayor. Clevelands reputation for good government made him a national figure. The Republ ...

Ancient Greek and Roman Names Information

Ancient Greek and Roman Names Information When you think of ancient names, do you think of Romans with multiple names like Gaius Julius Caesar, but of Greeks with single names like Plato, Aristotle, or Pericles? There is a good reason for that. It is thought that most Indo-Europeans had single names, with no idea of an inheritable family name. The Romans were exceptional. Ancient Greek Names In literature, ancient Greeks are usually identified by only one name whether male (e.g., Socrates) or female (e.g., Thais). In Athens, it became mandatory in 403/2 B.C. to use the demotic (the name of their deme [See Cleisthenes and the 10 Tribes]) in addition to the regular name on official records. It was also common to use an adjective to show place of origin when abroad. In English, we see this in such names as Solon of Athens or Aspasia of Miletus. Roman Republic During the Republic, literary references to upper-class men would include the praenomen and either the cognomen or the nomen (gentilicum) (or both making the tria nomina). The cognomen, like the nomen was usually hereditary. This meant there could be two family names to inherit. The statesman M. Tullius Cicero is now referred to by his cognomen Cicero. Ciceros nomen was Tullius. His praenomen was Marcus, which would be abbreviated M. The choice, while not officially limited, tended to be among only 17 different praenomina. Ciceros brother was Qunitus Tullius Cicero or Q. Tullius Cicero; their cousin, Lucius Tullius Cicero. Salway argues the three name or tria nomina of the Romans is not necessarily the typical Roman name  but is typical of the best-documented class in one of the best documented periods of Roman history (Republic to early Empire). Much earlier, Romulus was known by a single name and there was a period of two names. Roman Empire By the first century B.C. women and the lower classes began to have cognomina (pl. cognomen). These were not inherited names, but personal ones, which began to take the place of the praenomina (pl. praenomen). These might come from ​a  part of the womans fathers or mothers name. By the 3rd century A.D., the praenomen was abandoned. The basic name became the nomen cognomen. Alexander Severus wifes name was Gnaea Seia Herennia Sallustia Barbia Orbiana. (See J.P.V.D. Balsdon, Roman Women: Their History and Habits; 1962.) Additional Names There were two other categories of names that might be used, especially on funerary inscriptions (see accompanying illustrations of an epitaph and a monument to Titus), following the praenomen and nomen. These were the names of filiation and of a  tribe. Filiation Names A man might be known by his father and even his grandfathers names. These would follow the nomen and be abbreviated. The name of M. Tullius Cicero could be written as M. Tullius M. f. Cicero showing that his father was also named Marcus. The f stands for filius (son). A freedman would use an l for libertus (freedman) instead of an f. Tribal Names After the filiation name, the tribal name could be included. The tribe or tribus was the voting district. This tribal name would be abbreviated by its first the letters. The full name of Cicero, from the tribe of Cornelia, would, therefore, be M. Tullius M. f. Cor. Cicero. References Whats in a Name? A Survey of Roman Onomastic Practice from c. 700 B.C. to A.D. 700, by Benet Salway; The Journal of Roman Studies, (1994), pp. 124-145.Names and Identities: Onomastics and Prosopography, by Olli Salomies, Epigraphic Evidence, edited by John Bodel.

A Case Study of Green Computing and Environmental Impact in A Kurdish Essay

A Case Study of Green Computing and Environmental Impact in A Kurdish University (Salahaddin University Erbil) - Essay Example The use of green computing in the Salahaddin University Erbil entails embarking on various computer practices that encourage reduced consumption of electricity. According to Hu and Kaabouch (2012, p. 78), green computing brings about significant savings on the environmental wastes from technological machines and equipment, as well as contribute greatly to the conservation of the environment. This is a critical mechanism that is useful in this research as reduced consumption of electricity at the institution directly lessens the burden on the environmental resources that are used to generate the amount of power used at Salahaddin University Erbil. According to Gangadharan and Murugwsan (2012, p. 34), the use of green computing has a close relationship with the university’s environment, which should dictate the practices of green computing at the institution. Initiatives that encourage green computing at this university are important to the institution in the aspect that there w ill be reduced charges of electricity consumed. This is also essential to the research community in understanding reliable ways that could be used to cut down the cost of electricity consumed at Salahaddin University Erbil. This is also crucial in understanding the specific impacts that the use of green computing at the institution will have on its immediate and distant environments. Practices of green computing at Salahaddin University Erbil benefit this research in determining how the reduced use of electricity will affect the overall environment at the institution. It is significant in understanding the various attributes and effectiveness of green computing as an ideal practice that conserves the environment. Green computing is, therefore, the study and practice of using computing resources efficiently. As such, technologies already making

Telecommunication Technology & the delivery of Healthcare Services Essay

Telecommunication Technology & the delivery of Healthcare Services - Essay Example It is now widespread and is being integrated into the operations of hospitals, home health agencies, specialty departments, private physician offices and patient’s workplaces and homes (Blobel st al, 2008). It should be made clear that telemedicine is not a separate and independent medical specialty. The goods and services offered through telemedicine are most of the time part of a larger and higher investment by the medical institution. This investment is either on the delivery of clinical care or information technology. In fact during reimbursement, there is never a clear distinction specified between the services provided by telemedicine and those provided on site. The fee structure does not reflect a separate coding and billing for the remote services (Lewis, 2005). The terms telehealth and telemedicine can be used interchangeably as they as mean the same concept. Telemedicine encompasses the following services; Sometimes the term telehealth is used to refer to a wider description of remote health care which does not necessarily involve medical and clinical services. However, The American Telemedicine Association uses the two terms in a similar manner a person would refer to health or medicine in the local vernacular. There is a close relationship between telemedicine and health information technology (HIT). However, there is a slight difference; HIT more often than not refers to e-medical records and accompanying information systems. On the other hand, telemedicine is the actual offering of remote medical and clinical services by the use of technology. 2. Monitoring of patients remotely; Involves the use of devices to collect patient data remotely then send them to a remote diagnostic testing facility (RDTF) or a home health agency for interpretation. Such services assist the visiting nurses. In terms of improved access, telemedicine does not only improve patient’s access to medical services, but also gives health facilities

Factors that Affect Profitability Essay -- Business, Exporting, Forei

Procedures that you need to follow when exporting After establishing that South Korea is an economy with an increasingly more liberal economy, there are some problems for foreign direct investment, mainly through non-transparency and burdensome regulations (Heritage Foundation). In order to take it a step further and to perform a complete analysis of the business environment, it is necessary to compare the business procedures when doing business. As an industry, the imports of foreign goods procedure will be analyzed and contrasted with neighboring countries in order to have a complete snapshot of the business environment. Firstly, The country of interest: South Korea. In what the import of foreign goods is concerned, South Korea has a relatively quick and easy process. Importing procedures are estimated to take 7 days, (2 days for each: preparation of documents, port handling and inland handling and approximately 1 day for customs clearance). The cost of the procedures for the 7 days is estimated to be $790 (World Bank Doing Business, 2011). This information, at first glance seems positive. The procedures are fairly quick and the $790 cost is not an absurd amount of money paid in order to import goods. The bureaucracy is simple. The documents needed are: the bill of lading, customs import declaration and terminal handling receipts (World Bank Doing Business, 2011). Corruption Perception Index The latest corruption perception index by transparency international in 2008 includes five sets of data. These include: the 2008 Corruption Perception Index (CPI) score, the amount of surveys used, the standard deviation, the high low range and the confidence range. Before the analysis of the data, it is important to understand what ea... ...). The Heritage Foundation has ranked South Korea with a very low score of 55 out of 100, which might imply that corruption is widespread and there is still a long way to go to have a positive rating. (Heritage Foundation, 2011) 10) Labor Freedom Labor freedom has the lowest score of 46.5 out of 100. This shows that there are various problems regarding labor, a clear example is the very high cost of firing an employee whilst the non salary cost of employing a worker are moderate (Heritage, 2011). In conclusion, the overall freedom of the country is relatively positive. The ratings of the Heritage Foundation are fairly high, above the world average for the most part. Additionally, the government involvement in business is quite low compared to other countries and at least it is not widespread to a degree to which investors would be fearful to engage in business.

Health and Culture

Use the four factors from Willis' (2004, as cited in Germov, 2009, p. 6) sociological imagination template to gain background information to analyse the question. †¢ Historical factors †¢ Cultural factors †¢ Structural factors †¢ Critical factors Be sure to specifically identify and describe issues for each factor in your analysis. (approx. 400 words; use one academic source – your textbook, Second Opinion). It is commonly debated whether traditional health practices should be encouraged by the World Health Organisation. Wills’ Sociological Imagination template helps reflect on this topic.This template created by Willis (2004, as cited in Germov, 2005, p. 21) provides an opportunity for me to gain a better background analysis and fresh view of the world tradition health practices that are in place. The four factors involved in this template include historical, cultural, structural and critical. This template will help me question my views and assumpt ions to gain a greater insight to the answering this question. Willis describes the four factors of the sociological imagination as interrelated. Willis’ use of the historical factors enables me to connect how past historical influencing are effecting the present problems.I would ague that traditional health practices has carved a strong niche within the provisions of health care. However, I can’t disagree that tradition medicines can be historically seen as the oldest form of health care. It makes me realise that it is, no wonder it has become such an embedded part of todays cultural tradition especially in the poorer countries. Willis also comments that cultural influences also effect the present. From what I understand traditional medicine is the knowledge and practice that is based on theories and belief that are implement throughout cultural history.I would say understanding cultural factors and beliefs associated with traditional medicine practices is important t his is because I believe it will give me good grounding on the belief systems that influence this type of healthcare. Structural factors is something that I would describe as distinguishing one society from another. However, I think this can not be confused with culture, language, or ethnicity, but rather the social structure of the society as a whole. Willis describes this very similar to my idea, in saying that it is how a social groups structure and shape their lives.My views in this, is that every ethnic culture has its own relationship to the environment, thus cultural values have become an integrated part of social structure. I know that from reflecting on my own life that medical knowledge has changed and developed over time and that theoretical knowledge of medicine, has taken over from the once experimental knowledge. However, I would ague that poorer countries structure are not westernised like my own and therefore traditional medicine practices can be the only way that so me social groups can survive.Willis also allows a critical factor approach thinking, that is based on what can be improved on the present circumstances. This critical approach thinking to traditional medicine helps me to understand a stance that prompts possible better social positioning. This factor allows me to have a more in-depth knowledge on the political struggles operating within health care and what can be done to improve it. 515words Step 3: Next, identify and cite one of the readings, articles or videos from the eModule and describe how it has helped you to gain a deeper understanding of this topic.Remember to relate the information from this resource back to the factors from the sociological imagination template. (approx. 400 words; use two academic sources – one from your textbook + one from the eModule) Having discussed factors that define and ground traditional health practices in relation to the sociological imagination template, my attention will now turn to d iscuss two statements made in the third eModule that helps me gain a deeper understanding of this topic. Mcmurray (2007, p. 7) suggests, ealth and illness is socially constructed with the concept that health is a product of the individuals and their interaction with the environment. Mcmurray (2007, p. 310) again backs up this information and refers that health or illness are expressed and defined in different ways in different cultural groups based on the ways the particular group relates with the environment. When I first read this statement, it confirmed my ideologies in regards to the different societies and the influences that structure a cultures way of life.My feeling towards this simply enforces the fact that people are very much a product of their own environment. In recognising that poorer societies are raised on the ideologies of history and cultural influences it is fair for me to agree with Mcmurray statement. When I relate poorer countries medical practices to my own li fe is can not be argued the perception would vary greatly. Being brought up in Australia surround by westernised practices, has made me very accustomed to the fact that medical advice is accessible anywhere.This information has not only become part of normal social structure but is constantly changing as medicine advances. Critical factors always allow for westinised medicine to improve on what it is currently. For me to compare Australian medical practices to a poor countries, it would be obvious that medical information would be a lot different due to the resources available. Mcmurray statement has given me a more in-depth insight into how cultural groups view illness and the practices in place, based on the long generational history.However, it is now becoming apparent to me, that for many of these third world countries, historical practices can sometimes be the only information that people are receiving in regards to healthcare. I can now see that health is indeed very different in cultural group, as they perceive illness differently due to their surrounding environment. Third world countries really only have cultural traditions to base there medical practices on. Not only this but Mcmurray also mentioned that the environment around them is the only source of availability.It makes me question the prevelegeses that I have coming from a structural westernised society. In Australia social structure allows people to have healthcare access but I have never thought past this, that the society structures in poor countries don't have those same privileges. It seems traditional medical practices is the base to the health care system in a lot of the third world countries. I ask myself, is this issue due to poorer country letting health structures and standards slip or is it an easier approach put in place by third world countries to help manage health care because of economical poverty. 15words Step 4: Now, building upon your understanding from sources you identifie d in the previous steps, answer the original question you identified in Step 1, using at least four academic sources (e. g. journal articles, research reports) to support your answer. Locate these academic sources through your own information search. (600 words; use at least 4 new academic/literature sources. Only one website permitted. ) With the information that I have gathered, I will revert back to the original question of whether the World Health Organisation should encourage tradition health practices in the poorer countries.I was very unaware that the World Health Organisation has had much debate into the protection of tradition health care practices in developing countries (Wilhelm, 2008). From the research that I have gathered, Tanaka, Kendal and Laland, (2009) comment’s that over 60-80% of the population that use traditional medicine are predominately from developing countries. What I have learnt is that this research indicates that this form of practice has become an accepted form of healthcare. However, when I reflect this back to Australia, in no way is tradition medicine what I would consider first choice in health care.From what I have always experienced, westernised medicine has always been the primary health care choice in my household. I would relate this directly back to my family background, as we have always relied on convenient and up-to date health care knowledge. However, I had limited knowledge that traditional medicine had also become part of Australian practice. This lack of knowledge was confirmed by Tanaka et al, that indeed tradition health care has gained immense popularity and acceptance.This new found information has now become more relatable to that of a third world countries. It makes me question, if westernised countries are implicating these practices, then where are third world countries going wrong? In contrast to tradition health practice's also becoming part of Australia health care, my research has shown that Th e World Health Organisation have launched a huge global outcry to encourage an increase awareness into the safety, quality, efficacy of traditional practices.From what I understand of traditional health practices is that it has always been under scrutiny in it questionability of effectiveness. Pera and Tonder, (2005) confirms this and argues that many modern practitioners disagree with this form of health care as ‘traditional healers’ have not got the knowledge base or skill to be-able to give out an accurate diagnosis in medicine. Although I do agree with this statement, I believe WHO needs to continue to support and encourage tradition healers as third world countries haven't got western medicine and medical knowledge is unattainable.Although cultural and historical factors my account for why communities of third world countries use tradition health practices, I found it also important to remember that social structures such as economic’s and political forces a re also involved. As previously mentioned, Australian have access to health resources, with everyone entitled to medical care. On the other hand it has become apparent to me that this is no the case for poorer economical countries, that don't have the resources to support such a system.I now realise that it is no wonder that countries in this predicament have no choice but to rely on basic health care. From this I have learnt how important it is that WHO supports this practice, to still ensure people have access to some kind of health care. However,by encouraging this practice, I believe it is also essential that education and awareness is created within this practice. This comes under critical factors in the sociological template that gives the ability to suggest improvements to the current system.I agree with the idea’s of Bodeker et al (2005) in that urgent attention need to be given to educate traditional practioniers on information and use of medical substances. Bodeker et al also explains the need to sensitise the public so they are aware of the availability and benefits of tradition health therapies. I think it will make a vast difference by The World Health Organisation promoting tradition healthcare, especially if it can incorporate the factors outline in what I thought was a critical factor. Step 5:Finally, choose one of the Graduate Attributes (at the front of the Unit Outline) that is most relevant to this assessment and how answering this eModule question has helped you to develop this Graduate Attribute I feel answering whether traditional medicine practice should be encourage, has helped me develop a good understanding of a particular Graduate attribute of this unit. This graduate attribute was all about demonstrating respect for each individual and human diversity; however, i feel that answering the original question I have had to develop this skill.I argue this because from the very beginning of becoming a student nurse it was always cr ucial that we understood and implemented dignity for transcultural care. With this particular topic being covered by the sociological template, cultural factors were covered. It became apparent to me what a large influence culture had on traditional health practices. By learning and applying culturally competent care I have now learnt the importances of human dignity and how to implement this nursing intervention to incorporate many values and cultural beliefs.I think this skill of recognising respect for human diversity is essential as all cultures want their values and beliefs upheld and respected. I see learning and applying the sociological imagination is so important to get a grasp into all element of the use of traditional medicine. (100 words; no literature required) Reference Bodeker, G. , Ong, C. K. , Grundy, C. , Burford, G. , & Shein, K. (2005). orld health organization global atlas of traditional, complementary and alternative medicine. (Vol. 1, p. 31). World Health Orga nization. Pera, S. A. & Tonder, S. (2005). Ethics in health care. (2 ed. , pp. 195-196). Landsowne: Juta & Co. Tanaka, M. , Kendal, J. , & Laland, K. (2009). From traditional medicine to witchcraft: why medical treatments are not always efficacious. Journal Article; Research Support, 4(4), 5192. doi: 10. 1371/journal. pone. 0005192 Tjale, A. , & De Villiers, L. (2004). Cultural issues in health and health care: A resourcebook for southern africa . (p. 23). Landsowne: Juta & Co. Wilhelm, K. (2008). Encyclopedia of public health . (2 ed. , Vol. 2, pp. 611-613). New York: Springer